Te Pūkenga (https://tepūkenga.ac.nz), the centralised vocational tertiary organisation in New Zealand created in the last two years, represents an exciting opportunity to create a new way of conceiving of the learner experience.
A learning experience based on learner choice, learner contexts and personalised journeys.
During a recent joint ODLAA webinar, Dr Som Naidu provocatively suggested there were no institutions truly embracing the concept of true flexibility for learners. As President of FLANZ, I think about this all the time. What is the possibility that Te Pūkenga can do something unique?
To design and support learning across all vocational disciplines is a challenge. Some learning must be experienced, witnessed in person, and evidenced through demonstration. While much of this traditionally conceived of as in-person learning can in fact be asynchronous, captured on video and dialogue facilitated alongside, some learning requires tactile demonstration and immediate feedback. There may be some learning can be ‘single-mode’, experience, just on-campus with nothing to take home or reflect on away from the campus, although I struggle to imagine what disciplines fall into that category. Some learning might be done entirely outside of a social context, with no interaction with others, other than the authoritative voice incorporated into a text.
Current models of learning are increasingly less satisfying to contemporary generations who navigate across dynamic and fluid knowledge platforms and devices as part of their daily lives.
There is no shortage of ‘content’. Most learning is infused across a learner’s life, thoughts invading their waking hours and possibly their dreams. Designing learning journeys that are adaptable to each individual’s context is challenging for those organisations who traditionally operate on manufacturing paradigms. This is true whether the model was the individual academic as solo artisan or the large design team following an industrial process. At best, both create an imagined ‘best scenario’, an optimal pathway, at worse they generate a single restricted route through their courseware. Their conception of ‘the right way to learn’.
However, just as the world of broadcasting has changed dramatically in the last 30 years from one-way communication to a world of multiple diverse channels, citizen journalism, and expert blogging (and vlogging), so finally vocational education, at least in New Zealand, has an opportunity to change the way it creates, shares and supports learners.
There is less need for the single authoritative voice and instead there is a clear need for learners to develop autonomous learning practices, judgement and discernment, the ability to evaluate the quality and usefulness of any learning artefact.
Learning should be co-created with learners, never delivered to them as a finished product. A good place for Te Pūkenga to start would be to ask, “how do I deliver the learning experience to the learner in their own context”. That doesn’t mean turning everything into Distance Learning. Rather, it requires curriculum, programme and course designers to think about the learners’ context and design learning (materials and support) that allow them to create their own personalised, or differentiated, learning pathway.
This means Te Pūkenga might be wise to focus on establishing solid programme and course designs and navigational aids rather than on learning content. I advocate a designing around situated learning principles and then curating a range of existing learning materials, drawn from individual practitioners, professional bodies and educational providers. Te Pūkenga could choose to structure its ako strategy as being as open as possible. Encouraging learners, given a map with key milestones (assessments) and access to curated artefacts alongside that map. Generating original learning resources then becomes only necessary when there are identifiable gaps.
Learning artefacts from which Te Pūkenga constructs its pathways should also be created as Open Educational Resources (OER). This is because the development of these learning opportunities have already been funded off the back of individual taxation and it is immoral to ask individuals to pay for them twice. There is also a strong argument for learners to be enabled to update resources, to rcontextualise them, make them suitabe for their social and cultural context, and for the next generation of learners that follow them, subject to the same quality assurance processes.
These OER learning resources require a quality framework, based on peer review, and a suitable taxonomy to ensure individual artefacts are recoverable and reusable. Learning designers who commission OER, or identify existing OER, need to do so within strict guidelines. We cannot just assume that everyone’s PowerPoints are useful out of context, but the ideal situation would be to establish key concepts and supply learners with alternatives, from visual, auditory and written interpretations and explanations. These artefacts also clearly need a curated content management system, such as one based on OpenEQUELLA.
As with any strategy, it needs to differentiate between learners’ capabilities. At lower levels of the national qualifications framework where students may require more structure, pathways may be more limited. Limited but not restricted. The system clearly needs progression built in. The focus remains on empowering the learner to take ownership of their learner journey. Part of Te Pūkenga’s stated goal is to empower learners to become competent and confident digital citizens and lifelong learners. We don’t do that by giving them a neat little bundle of a course with all the answers included. At higher levels of learning, degree level and above, part of being a contemporary learner is being able to discern the validity of sources and interrogate them.
I also conceive this system of curated OER, sitting alongside the ‘course map’, a customised version of the Mahara ePortfolio with a range of support ‘plugins’ being available. Centralised OER resources, a single course map, with minimal milestones (beyond formal assessment), and options for different levels of in-person or virtual, synchronous or asynchronous, support should be part of the strategy. Across the entire national vocational space, Te Pūkenga should then focus on supporting individuals, their whānau (community), and/or professional context where appropriate.
Empowering learners to construct their own journey has to be the foundational principle.
As Dr Som Naidu suggested, to create such an institution requires a mind shift among current leadership. In Te Pūkenga that means everyone who works within any of its subsidiary organisations needs to let go of how things are currently constructed. It requires national quality assurance agencies, in this case NZQA, to think differently. It requires educational vision and leadership, and a seismic shift in the educational paradigm. It represents a revolution in practice, not an evolution.